(For All My Relations)

People have often asked me where my passion for the Lakota-Sioux Native American Indians started, and I always reply that I have had this fascination for them as long as I can remember!

I have read countless books over the years of the culture of these people and seethed with rate at the atrocities that almost wiped them out during the 19th century. However, they were most certainly not wiped out, and continue to this day to perform the same ceremonies that their forefathers did before them.

Lakota is the correct name for these people, the word Sioux is a French rendering coming from an Ojibwa (Chippewa) word for their enemies "nadouessioux", meaning "little snakes". The Lakota people of today primarily live on the Rosebud, Pine Ridge, Lower Brule, Standing Rock and Cheyenne River Reservations of North and South Dakota.

The Lakota are made up of seven bands: Oglala (dust scatterers), Brule (burnt thighs), Hunkpapa (end of the circle), Miniconjous (planters beside the stream), Sihaspapa (or Blackfeet tribe, different from the Blackfoot tribe), Sans Arc (without bows), Oohenupa (two kettles).

Lakota people are also called Teton Sioux ot Titunwan meaning "who live on the prairie." The name recalls the migration of the tribe from the woods of Minnesota to the Black Hills of the great plains territories, where they learned to live with the buffaloa. On the wide open lands the buffalo, or Tatanka, provided for both body and soul. Hunters ate the liver of the newly killed buffalo, and boiled, roasted and dried meat nourished the entire village. The Lakota used buffalo hide for clothing, tipis and shrouds for their sweat-lodge. They made saddles, tools and weapons from the bones. They carried water in buffalo bladders and used buffalo droppings for incense and fuel. Every part of the animal served a purpose, down to the hooves, which were made into glue. The Lakota would not dishonour Mother Earth by wasting a single portion of Tatanka's precious gift.

Kinship is central to the Lakota way of life. Courage, fortitude, wisdom and generosity are among the celebrated virtues. The Lakota learn these traits from their Elders and prove them in their daily lives. Every act and judgement is considered in terms of duty and benefit to the extended (Tiyospaye) family, which often includes hundreds of people. The worst insult a Lakota can give is to say "you live as if you have no relatives."

When the term "relatives" is used, it refers to all living things, from the tallest tree to the tiniest ant, and the Lakota believe that we are "all related", no matter what colour or creed.

Ceremony played a very imported part in their culture, and still does today. The smoking of the Pipe is very sacred, and the story is told of how the White Buffalo Calf Woman give them this Pipe and showed them how to use it in ceremony. Other ceremonies that are still practised today, are Sweat Lodges, Vision Quests, Sundances (only performed out in the open again since a few years ago) and Healing ceremonies. I have had the honour of sitting in the Sweat Lodge with these wonderful people, have smoked the Pipe with them, listened to the drumming and songs sung in their native tongue, and also attended a Sundance held in the southern Black Hills, which is on the land that the wild Mustang horses roam. I have visited this site and stood before the Cottonwood tree adorned with the bundles of offerings to Great Spirit, from last year's ceremony. This will remain until the next ceremony is performed, when a fresh Cottonwood tree ill be cut down for the new ceremony, which takes place o ver the four days.

It is because of the love for these people that I have, that I am trying to help them live a better life. They truly are a forgotten people, and my new found friends belong to the Oglala tribe, ancestors of Chief Crazy Horse, Red Cloud and Black Elk but to name a few. The Oglala are the largest tribal group in the Lakota Nation and live on the Pine Ridge reservation. This is located in Shannon County in southwest South Dakota, on the Nebraska border. It is the poorest county in the United States and the people truly live in "Third World" conditions. The saddest thing is because the land where they live is so vast, huge tracts of barren land intersected by the sacred Black Hills and Badlands, people do not seem to realise that these people still live here. Many people I have spoken to assume that were all wiped on in the wars of the 19th Century, but this could not further from the truth! They still live in a beautiful but a hostile and unforgiving land, no longer able to live as their ancestors did. They have just entered the fifth year of a severe drought which only adds to the troubles already existing!

On Dec 15th 1890 when Chief Sitting Bull was murdered, and shortly afterwards on Dec 29th 1890 Chief Bigfoot and 300 of his people were massacred at Wounded Knee, the people no longer had the numbers, or the will to fight the White Man, or Wasicu, and had to resign themselves to living on reservations. The U.S government have broken, and continue to break every treaty made with the Lakota people, and this should not still be happening to such a Spiritually advanced people, not in this day and age.

Pine Ridge Reservation is approx 11,000 (over 2 million acres) square miles in size. It is divided into nine districts: Eagle Nest, Pass Creek, Wakpamni, LaCreek, Pine Ridge, White Clay, Medicine Root, Porcupine and Wounded Knee. It is home to around 40,000 persons, 35% of which are under the age of 16.

The population is steadily rising, despite the severe conditions on the reservation, as more and more Oglala return home from far away cities in order to live within their societal values, be with their families and assist with the revitalisation of their culture and Nation.

Recent reports point out that unemployment on the reservation is between 85% to 95%.

On the reservation:-

There is no industry, technology, or commercial infrastructure on the reservation to provide employment.

Life expectancy for women is 48 years old and 52 for men.

Teenage suicide rate is 150% higher than the U.S national average for this group.

Infant mortality is 300% higher than the U.S. national average.

The rate of diabetes is 800% higher than the U.S national average, with 50% of the adults over the age of 40 have this disease.

Alcoholism affects 8 out of 10 families and the death rate from alcohol related problems is 300% higher than the remaining U.S. population.

Tuberculosis is approx 800% higher than the U.S national average.

Each winter, reservation Elders are found dead from hypothermia.

At least 60% of the homes on the reservation are infested with Black Mold, Strachybotrys, which infests the lungs and causes fatalities in infants, children, those with damaged immune systems, lung and pulmonary conditions. Exposure to this mold can also cause haemorrhaging of the lungs and brain, as well as cancer.

Many people live in old shacks, old trailers, or dilapidated mobile homes. There is vast overcrowding among these families, most families never turn away a relative no matter how distant a blood relation, and as a result some homes built for 6-8 people, have 30 living in them!

Many residents live without proper healthcare due to vast travel distances and involved in accessing that care.

60% of families have no telephones.

33% of home Lack basic water and sewage systems, as well as electricity.

59% of the reservation homes are substandard.

Many homes lack basic insulation, heating, stoves, refrigerators, beds, basic furniture etc. With extremes of temperatures from over 100 degrees in the summer, to minus 20-40 below freezing in the winder, the hardships are unimaginable!

The list is unending as to the things that this still Noble-Nation need, year they have continued to survive! They still continue to follow their traditions as best they can. They still perform their ceremonies, pass down the stories to their children and grandchildren, honour the four directions and pray to Great Spirit on a daily basis. They still give thanks to our Mother Earth for sustaining them, to Grandfather Sun for giving them warmth and life, and for helping making things grow, and they still continue to smile and retain their great sense of humour. They truly are a magnificent race, and I am so proud and honoured to have walked among them, and to be able to help them in some small way by raising funds here in England to buy Propane fuel for a few families to get them through the hard winders. I hope to be able to do more for these wonderful people as time goes on, and I have written this article to try and spread the awareness that "our relatives" are still alive and kicking and need our help. I think we all owe them that much!

My name is Brenda Aplin. I was born in 1952, and raised near Nottingham. I have lived in Devon for almost 30 years now, with four grown up children and five gorgeous grand kids.

I have been to the Pine Ridge reservations, South Dakota a number of times since  2002, and will continue to make trips to support the local population, as much as possible. I have an Elders programme set up where you can help an Elder/Elders of your choice (or I can recommend one), by communicating with them directly and helping them in any way you wish. For more information look over:-

http://www.lakota-aid.co.uk/lkhelpelders.htm

For more information you can e-mail info@lakota-aid.co.uk

LAKOTA AID is a registered Charity, no:- 1097444

Note: The facts contained in this article came from "The Arrogance of Ignorance" and "Hidden Away, in the Land of Plenty" by Stephanie M. Schwartz, Freelance Writer and Member, Native American Journalists Association. These writings may be found at SilvrDrach.homestead.com